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Long Shadow of Religious Persecution: Hindus, Jews, and the Global Struggle for Cultural Survival

May 27, 2025, 12:54 am

The history of human civilisation is marred by episodes of conquest, cultural erasure, and religious persecution. Among the groups that have faced centuries of oppression are Hindus and Jews, whose resilience in the face of systemic violence and marginalisation speaks to both their endurance and the persistent challenges they face. Recent events, such as the tragic terrorist attack in Pahalgam, Kashmir, on April 22, 2025, where 26 people, predominantly Hindu tourists, were killed, have reignited discussions about targeted violence against religious communities. Jewish people were abducted and many of them are feared to be killed by the Islamist hard liners in Gaza & killings of two Jewish people in New York on 22nd May-2025 , the broader narrative of persecution against these groups, alongside others like the Maya, Inca, Egyptians, Romans, Greeks, Africans, Native Americans and Asian, underscores a troubling pattern of cultural destruction driven by religious ambitions. Here is my attempt to explores these historical and contemporary dynamics, examining the impact of Christian and Islamic imposition on native cultures and the ongoing struggles for identity and survival of the same.

Historical Context: A Legacy of Cultural Erasure

The histories of Hindus and Jews are intertwined with cycles of oppression that stretch back centuries. Hindus, whose civilisation in the Indian subcontinent dates back over thousands of years (5000 years of documented), faced waves of invasions that reshaped their cultural and religious landscape. From the 8th century onward, Islamic invasions into India, beginning with the conquest of Sindh in 712 CE, brought destruction to Mandirs, libraries, and entire cities. Some estimates, though suggest millions of Hindus were killed or displaced over centuries of Islamic rule, with iconic centers like the Somnath Temple and Nalanda & Takshashila University razed by invaders such as Mahmud of Ghazni and Alauddin Khilji. These acts were not military but aimed at imposing Islamic governance and erasing Hindu cultural markers, from temples to traditional practices and that’s evident from memoirs from their times or their Arab counterparts.

Similarly, Jews have endured millennia of persecution, from the Babylonian Exile to the Roman destruction of the Second Temple in 70 CE, followed by centuries of Christian and Islamic persecution. In medieval Europe, Jews faced pogroms, forced conversions, and expulsions under Christian rulers, while in the Islamic world, they often lived as Dhimmis(second-class citizens subject to special taxes and restrictions). The Holocaust, orchestrated by Nazi Germany, remains the most horrific example, with six million Jews systematically murdered(though the number is contested by many). Yet, as some social media voices note, the genocide of Jews prompted apologies and reparations from Germany, while the historical massacres of Hindus have rarely been acknowledged by contemporary Islamic, Christian Clerics, Ideologues, or Community as a whole or part thereof, successor states or global institutions and intellectual and scholarly fraternity for that matter.

Beyond Hindus and Jews, other cultures have suffered similar fates. The Maya and Inca civilisations(those with similar ethos and cultural practices as Hindus) of Latin America were decimated by Spanish conquistadors in the 16th century, who imposed Christianity and did ethnic cleansing of priest class, destroyed indigenous temples, codices, and traditions. The transatlantic slave trade and colonial exploitation erased countless African cultural practices, while Native American tribes in North America faced near annihilation through disease, warfare, and forced assimilation under European settlers( the famous African say- They gave us Bible in one hand and took everything from us). Ancient Egyptian, Greek, and Roman pagan traditions were similarly suppressed by the spread of Christianity, which often reframed indigenous deities as demonic or heretical. These patterns reflect a broader trend: dominant religious powers, particularly Christian and Islamic empires, have historically sought to homogenise diverse cultures under a singular religious framework, at the cost of native identities, ethos, cultures, food, beliefs etc.

The Pahalgam Attack: A Modern Echo of Historical Violence

The April 22, 2025, terrorist attack in Pahalgam, Jammu and Kashmir, is a stark reminder of the vulnerabilities religious communities face today. Gunmen, identified by Indian authorities as members of The Resistance Front (TRF), an offshoot of the Pakistan-based Islamic terrorist group Lashkar-e-Taiba, opened fire in Baisaran meadow, killing 25 Indian hindu tourists and one Hindu Nepali citizen. Survivors reported that the attackers specifically targeted Hindu men, asking victims their religion before shooting. This deliberate targeting has fuelled outrage across India, with Prime Minister Narendra Modi vowing to pursue the perpetrators “to the ends of the Earth.” The attack, the deadliest in the Kashmir Valley since the 2019 Pulwama bombing, prompted India’s “Operation Sindoor” on May 7, 2025, a series of missile strikes on terror camps in Pakistan and Pakistan-occupied Kashmir.

The Pahalgam massacre is not an isolated incident but part of a longer history of violence in Kashmir, where tensions over the region’s status have fuelled conflict since India’s partition in 1947. The revocation of Jammu and Kashmir’s semi-autonomous status in 2019 heightened these tensions, with groups like TRF opposing India’s control and targeting Hindu civilians and security forces. Kashmir has earlier seen Hindu genocide and exodus in early ninties when the Islamist has declared Hindus to leave their wives and daughters behind and leave the valley, thousands of Hindus killed and remaining fled Kashmir to take refuge in other parts of the country. Similar conditions prevailing in Bangladesh where Hindus are oppressed and killed. Hindu women are raped, abused and killed each day by Muslims.

Jewish Killings in Washington DC: Clarifying the Narrative

Two Israel embassy staffer soon to-be married were shot dead by Gunman shouting free Palestine in Washington DC while they were leaving the Jewish museum on 22nd May. However, antisemitic violence remains a global concern. In recent years, Jewish communities in the United States have faced rising hate crimes, from synagogue shootings in Pittsburgh (2018) and Poway (2019) to street attacks in New York City. These incidents reflect a broader resurgence of antisemitism, often fuelled by extremist ideologies.

Cultural Destruction and the Role of Religious Expansion

The historical oppression of Hindus, Jews, and other groups is often tied to the missionary zeal of Christianity and the jihadist campaigns of Islam, which sought to replace indigenous practices with their own systems of belief and governance. In India, Christian missionaries, particularly during British colonial rule, targeted marginalised communities for conversion, often portraying Hindu traditions as backward. While less violent than Islamic conquests, these efforts disrupted traditional social structures and contributed to cultural alienation. Similarly, Islamic rule in India and beyond enforced practices like jizya (a tax on non-Muslims) and destroyed cultural artifacts, from Hindu temples to Buddhist stupas and it being done to date in Buddha statues of Bamiyan in Afghanistan by Islamist hardliners.

Globally, the imposition of Abrahamic faiths often erased indigenous cuisines, clothing, and ways of life. In Latin America, the Maya and Inca lost much of their culinary heritage as European crops and diets were introduced. In Africa, colonial powers disrupted tribal systems, replacing them with Christian missions that altered family structures and spiritual practices. Native American boarding schools in the U.S. and Canada forcibly separated children from their cultures, banning traditional languages and dress. These efforts were not merely religious but part of a broader colonial project to erase native identities in favour of a homogenised, Western-centric worldview.

Contemporary Challenges and the Path Forward

The Pahalgam attack and the broader history of religious persecution raise critical questions about how societies can address historical grievances while preventing future violence. In India, the government’s response to Pahalgam, including Operation Sindoor, has been praised by some for its decisiveness but criticised by others for risking escalation with Pakistan. Civil society groups have called for a judicial inquiry into the attack, emphasising the need for justice without communal retribution.

For Jewish communities, the global rise in antisemitism demands vigilance and international cooperation. Organisations like the Anti-Defamation League have advocated for stronger hate crime laws and community protections. Meanwhile, the struggles of other groups—such as the Yazidis in Iraq or the Hindus in Bangladesh-highlight the ongoing nature of religious and cultural persecution, often tied to state or extremist agendas.

Reclaiming and preserving cultural heritage is a vital step toward healing. In India, efforts to rebuild Mandirs and revive traditional practices reflect a broader Hindu cultural renaissance. Similarly, Jewish communities worldwide continue to strengthen their cultural identity through education and advocacy. For indigenous groups like the Maya and Native Americans, revitalisation movements are reclaiming languages and traditions, often in defiance of centuries of marginalisation.

Conclusion: A Call for Solidarity and Reflection

The histories of Hindus, Jews, and countless other groups reveal a shared struggle against forces that sought to erase their identities. The Pahalgam attack is a tragic reminder that such violence persists, driven by ideological extremism. Be it the Jews couple killed at Washington DC on 22nd May, or the abduction of Israel nationals by Islamists from Gaza, the broader threat of antisemitism remains real. As the world grapples with these challenges, solidarity among persecuted communities— whether Hindu, Jewish, Maya, or Native American—offers a path toward mutual support and resilience.

Global leaders must prioritise de-escalation, justice, and cultural preservation over divisive rhetoric. The pain of historical genocides and modern atrocities demands not just remembrance but action: protecting vulnerable communities, fostering interfaith dialogue, and confronting extremism in all its forms. It’s time to revise the religious texts responsible for hatred towards other human being or practising other faiths. Texts irrelevant with regards to civil society must be erased and banned from preaching and practice. This need a collective consciousness and efforts from the Muslim society itself, the Arab Muslim world can hugely contribute to this, the reforms seen of late from Saudi Arabia are welcoming, small but beginning of a new chapter to Islamic history. Only through collective effort can we honor the past and safeguard the future for all cultures under threat

Why Only Hindus? The Pain No One Talks About — From Bengal to Pahalgam | TDG Explainer

April 23, 2025, 2:59 am

In recent times, several incidents across India have sparked a crucial question: Why are Hindus being targeted repeatedly — in riots, in terror attacks, and in symbolic violence? From Pahalgam to Bengal, and from social media trolling to physical attacks, many people are wondering what is behind this disturbing trend.

This article takes a deeper look into the possible reasons, reactions from experts, and what needs to change.

Recurring Attacks: What’s Happening?

Incidents like the terror attack in Pahalgam, where Hindu pilgrims were targeted, and riots in West Bengal reportedly linked to land disputes under the Waqf Act, have one thing in common — Hindus are often the victims.

In Kashmir, terrorists have often targeted Hindu civilians and pilgrims.
In West Bengal, political and religious tensions have seen Hindu homes and temples attacked.
In many cities, we’ve seen violence simply because someone displayed a Hindu deity on their car or shop.

These are not isolated incidents. The pattern suggests that there is something more dangerous and deep-rooted at play.

Why Are Hindus Being Targeted?

1. Ideological Hatred by Radical Groups

Some radical terrorist groups see Hindus — and their symbols — as enemies. Attacks during religious festivals, pilgrimages, or at temples are meant to:

Spread fear among Hindus.
Hurt India’s internal peace.
Show dominance over a religious community.

2. Symbolic Attacks to Cause Fear

A Ganesh idol on a car, saffron flags, or even a simple “Jai Shri Ram” chant has become enough to trigger violence in some areas. These symbols are seen as expressions of faith, but radicals treat them as threats.

3. Political and Vote-Bank Factors

In many states, politics around minority appeasement have led to selective outrage. Hindu victims of violence often receive less media or political attention. Some say this is done to protect vote banks, especially in states with large minority populations.

Here’s a separate column section you can add to your explainer. It’s written in a clear, simple format that introduces the data visuals and explains their significance:

Data & Analysis: Is Hindu Life at Risk?

To understand the increasing threat faced by Hindus in India and beyond, here are some fact-based insights supported by recent incidents and data:

1. Year-Wise Rise in Communal Riots

The number of communal riots in India saw a sharp rise in 2024 — a staggering 84% increase compared to the previous year. States like Maharashtra, Uttar Pradesh, and West Bengal reported the most cases.

See Graph 1: Year-wise Communal Riots in India (2020–2024) See Graph 2: Distribution of Communal Riots by State in 2024

2. Hindu Fatalities in Major Incidents

From temple desecration to targeted killings during protests and terror attacks, Hindu lives have been repeatedly endangered. Recent major events include:

Murshidabad (2025) – Violence during Waqf Act protest.
Pahalgam (2025) – A terror attack targeting Hindu pilgrims.
Delhi & Bengal Riots (2020–2024) – High Hindu casualties recorded.

See Graph 3: Hindu Fatalities in Major Incidents (2020–2025)

3. Threats Abroad

Outside India, Hindus have also faced persecution in countries like Bangladesh, Pakistan, and Afghanistan — with incidents involving mob attacks, forced conversions, and temple demolitions.

While exact numbers are hard to gather from conflict zones, international human rights reports confirm a growing concern for Hindu safety worldwide.

Experts Speak: What Do Security and Social Analysts Say?

Security Experts

They say the lack of strong law enforcement in communally sensitive areas allows mobs to act freely.
There is little deterrence — attackers don’t fear punishment.

Sociologists

Hindus are often seen as the “majority” and therefore not given the same “minority protection” that others get.
But in many places, like Kashmir or certain districts in Bengal, Hindus are actually minorities.

Political Commentators

Some believe that the silence around Hindu suffering is due to a deep-rooted political fear — raising voice for Hindus is wrongly seen as “communal”.

Why This Is Dangerous for India

It sends a wrong message that Hindu lives matter less.
It breaks the idea of equal citizenship in a secular country.
It can fuel radicalisation on both sides — peace-loving citizens may lose trust in the system.

What Can Be Done?

1. Equal Justice for All

No matter the religion, every victim deserves justice. Governments must act equally, whether the victim is Hindu, Muslim, Christian, or of any faith.

2. Stronger Action Against Radicalism

Security agencies should take proactive action against hate speech, terror plans, and illegal gatherings — across communities.

3. Social Harmony Initiatives

Religious leaders, influencers, and educators must promote respect for all beliefs and call out violence — no matter who does it.

Conclusion

As a country, India has always celebrated diversity. But when one community is repeatedly attacked, silenced, or ignored — it weakens the very idea of unity.

Asking for justice for Hindu victims is not communalism — it’s humanity. It’s time for the nation to see through political games, demand equal protection for all, and ensure that no Indian is ever targeted because of their faith.

How Many Hindus Were Killed?: Mamata Banerjee Faces Fiery Attack At Oxford | Viral Video

March 30, 2025, 10:09 am

West Bengal Chief Minister Mamata Banerjee faced disruptions during her speech at Oxford University’s Kellogg College on March 27, forcing her to stop midway. A group of individuals created a ruckus, and students began posing tough questions, making a video of the incident go viral on social media.

Students Confront Mamata Banerjee with Tough Questions

During the event, a student asked Banerjee, “What would you like to say about Hindus?” She responded, “In my state, Hindus, Muslims, Sikhs, and Christians are all equal.” The student then retorted, “Where are you when Hindus are killed? How many Hindus have been killed? How many are being tortured?” As the situation escalated, Banerjee urged the crowd to allow her to speak, saying, “You are not insulting me, but your institution. Didi will come twice a year and fight like the Royal Bengal Tiger. I am not going to bow down in front of you.”

WATCH THE VIRAL VIDEO:

“Any word for Hindus? How many Hindus killed?”

Hindus in London confront the Chief Minister who oversaw the post poll violence against Hindus, the sandeshkhali persecution, the butchering of Hindus on a regular basis by rampaging Jihadis. pic.twitter.com/Qlhelj4jc9

— Nupur J Sharma (@UnSubtleDesi) March 28, 2025

Speech Disrupted Over Controversial Issues

Banerjee had been speaking on social development, women’s empowerment, and child welfare in West Bengal. However, attendees challenged her claims of equality and questioned her on controversial issues such as the Tata case and the RG rape case. She responded, “This matter is in court, and the central government has taken it in its hands.”

Mamata’s Fiery Response to Protesters

As the interruptions continued, Banerjee appeared visibly frustrated and asked the protesters not to politicize the event. “Please do not do politics, brother. This is not a political platform. You can come to my state and do politics against me. I have no objection. Please raise your voice. This is democracy. I will listen carefully. All of you go to West Bengal,” she said.

Following the incident, the Students’ Federation of India (SFI) claimed responsibility for the protest, stating that their members were among those confronting the Chief Minister. The disruption has sparked discussions about political discourse in academic spaces and how visiting leaders address critical questions from students.

India-China To Restart Kailash Mansarovar Yatra: What Does This Decision Means For Relations?

January 28, 2025, 10:41 am

India and China have agreed to restart the Kailash Mansarovar Yatra this summer, marking a significant step towards strengthening bilateral relations. The decision follows Foreign Secretary Vikram Misri’s visit to Beijing and comes over three months after the resolution of the military standoff at the Line of Actual Control (LAC).

Diplomatic Breakthrough Amid Renewed Cooperation

The announcement was made during the Foreign Secretary-Vice Foreign Minister mechanism meeting in Beijing. According to a statement from India’s Ministry of Foreign Affairs, relevant mechanisms will deliberate on the modalities of the pilgrimage in accordance with existing agreements.

The Kailash Mansarovar Yatra had been on hold since the onset of the COVID-19 pandemic. The situation was further complicated by strained relations between India and China, especially following the Galwan Valley clashes. The resumption of the yatra signals a positive shift in the bilateral dynamic, fostering hope for enhanced diplomatic ties.

Spiritual and Cultural Significance of the Yatra

Mount Kailash and Mansarovar Lake in Tibet are revered as some of the most sacred sites in the world. For Hindus, Mount Kailash is believed to be the abode of Lord Shiva. It is also deeply significant to Jains, Buddhists, and Tibetans.

In Tibetan culture, Mount Kailash, also known as “Mount Meru,” is considered the cosmic axis connecting heaven and earth. According to local legend, the mystical saint Demchock resides on this mountain, further elevating its spiritual importance.

Path to Reconciliation

The resumption of the yatra is seen as a diplomatic breakthrough and a step toward rebuilding trust between the two nations. It reflects the willingness of both sides to engage in cultural and spiritual exchanges despite past tensions.

By restoring this pilgrimage route, India and China aim to strengthen people-to-people ties and set a tone of cooperation for future engagements.

Hundreds of looted weapons in the hands of jihadists in B’desh

December 2, 2024, 3:36 am

On March 25, 1971, Pakistani occupation forces launched ‘Operation Searchlight’, unleashing unprecedented cruelty on independence-seeking Bengalis in what was then East Pakistan. Thousands of Hindus were brutally murdered, Hindu women and girls were subjected to rape, and Hindu homes were set ablaze. For the Pakistani military, this massacre of unarmed civilians – primarily Hindus – was a grim celebration, as policymakers in Rawalpindi labeled the Bengali liberation movement a “Hindu uprising”. Throughout the nine-month-long war for Bangladesh’s independence, Arab nations, including Palestinian leader Yasser Arafat, framed the conflict as a “war between Muslims and Hindus”.
Fifty-three years after gaining independence, Bangladesh finds itself under siege by Islamists, jihadists, and anti-Hindu forces. These groups are evidently supported by international actors, including notorious figures such as Joe Biden, Barack Obama, Bill and Hillary Clinton, George Soros, and Pakistan’s Inter-Services Intelligence (ISI). This resurgence is bolstered by the influence of Nobel laureate and Trump-hater Muhammad Yunus and his allies, including the Bangladesh Nationalist Party (BNP), Jamaat-e-Islami (JeI), Hefazat-e-Islam (HeI), Hizb ut-Tahrir (HuT), and Ansar Al Islam, a local affiliate of Al Qaeda and several thuggish gangs comprising Islamists and leftists. Since the removal of Prime Minister Sheikh Hasina and seize of power by Muhammad Yunus and his cronies, the country has seen an alarming rise in Islamist extremism, with jihadist flags being openly waved and radical slogans inciting violence against Hindus, members of ISKCON, and so-called “Indian agents”.

A reign of terror against Hindus
Since late July 2024, Hindus in Bangladesh have endured horrific atrocities, including mass killings, rapes of women and girls (including minors), and widespread looting. Hindu homes, businesses, and temples have been systematically targeted in arson attacks which have been perpetrated by Islamist, jihadists and Hindu-haters. This unfolding genocide appears to mirror Adolf Hitler’s “Final Solution”, as the revolutionary Islamist regime under Muhammad Yunus pursues the dangerous agenda of transforming Bangladesh into a Hindu-free, Taliban-style state. Such a transformation would not only make Bangladesh a hotbed of radical Islamic terrorism but also pose a severe security threat to neighboring India and the broader region.

Madrassas: Breeding grounds for jihadists
In Bangladesh, madrassas have become notorious for nurturing jihadists. The Hathazari Madrassa in Chittagong is a stronghold of Hefazat-e-Islam, a pro-Caliphate group that produces thousands of jihadists annually. Despite the lack of transparency around its funding, it is widely believed that much of its financial support comes from Afro-Arab sources, particularly Qatar. Graduates from Hathazari Madrassa often find employment as imams, muezzins, and religious teachers, not only in Bangladesh but also in countries like the United States, the European Union, and the United Kingdom. Under the guise of religious duties, they perpetuate jihadist indoctrination, contributing to the alarming rise of radical Islam globally.
Another significant jihadist hub is the ‘Jamia Rashidia Quranic Madrasa’ in Feni district in Bangladesh. Founded in 1994 by Mufti Shahidullah, a disciple of the late Rashid Ahmad Ludhianvi, this madrassa has close ties to global terror networks like al-Qaeda and ISIS. Rashid Ahmad Ludhianvi, a radical Pakistani cleric, was a staunch Taliban supporter and reportedly had direct communication with Osama bin Laden.
It is further learnt Rashid Ahmad Ludhianvi was also a prominent supporter of the Afghan Taliban, and after he returned with “extremely positive impressions” from Afghanistan and wrote a book as advice for the Talibans, titled ‘Obedience to the Amir’ and composed in 1998 or 1999, Mullah Omar was so impressed that he distributed Pashto and Dari versions of it to the visitors, saying it perfectly represented the Talibans’ ideology, while Barnett Rubin states that this “manual on how to run a militant organization” helped the Taliban “devise an organizational model that suppressed tribalism and patronage network more effectively than any other organization in Afghanistan”.
The Feni madrassa houses over 7,000 students and more than 300 teachers, many of whom are allegedly linked to extremist activities. Despite its massive operational costs—exceeding US$200,000 per month – there is no visible source of income, raising concerns about illicit funding channels.
In addition to regular students, this madrassa also has “special arrangements” for “Kulliat Sharayyai” meaning, those who follow the strict rule of Sharia in the lives and consider Rashid Ahmad Ludhianvi as their philosopher. There are over two dozen of “Khadim” employed only to take care of the “outside students”. It is alleged that a large number of students of this madrassa are sent to Afghanistan and Pakistan under the guise of the members of Tablighi Jamaat.
Apart from regular students, there are special arrangements for ‘Kulliat Sharayyai’ and religious education of the local common people for those educated in general education. The institution has 140 teachers and 21 Khadim and employees.
Journalists, right activists and even members of the diplomatic missions are not allowed within the compound of this jihad factory.

Escalating violence and weapon stockpiles
The situation in Bangladesh worsened following a violent jailbreak in Narsingdi District on July 19, 2024. Armed assailants attacked the prison, freeing 909 inmates, including jihadists from groups like Jamaatul Mujahideen Bangladesh (JMB) and Ansar Al Islam. They also looted 85 firearms, including automatic rifles and over 8,150 rounds of ammunition. Similar incidents occurred in prisons across the country, with hundreds of prisoners escaping and large quantities of weapons falling into the hands of militant groups.
Additionally, more than 400 police stations were looted, yielding thousands of firearms, ammunition, and bulletproof jackets now in the possession of jihadist outfits. Reports also indicate that a significant cache of weapons, including AK-47 rifles, has entered Bangladesh via the Myanmar border since August 2024. These weapons are believed to be intended for use against Hindus and other minority groups.

Crackdown on
ISKCON and Hindu leaders
The revolutionary Islamist regime in Bangladesh has intensified its crackdown on Hindu leaders and organizations. In November 2024, leader of the ‘Sammilito Sanatan Jagran Jote’, Chinmoy Krishna Maharaj and several Hindu activists were arrested on dubious charges of sedition. They were accused of “disrespecting” Bangladesh’s national flag by waving a saffron flag over it, despite evidence showing that the flag in question bore Islamic symbols, not the national emblem.
The arrest of Chinmoy Maharaj has sparked widespread protests among Hindus, with thousands chanting “Jai Shri Ram” and attempting to block the prison van transporting him. In response, Islamist groups attacked the demonstrators, resulting in the brutal murder of Assistant Public Prosecutor Saiful Islam. This has further escalated tensions, with extremist factions labeling ISKCON a “terrorist organization” and calling for the arrest of Hindu protesters.
Extremists have taken to social media, urging fellow Muslims to “sharpen knives” for slaughtering ISKCON members.
Hindus in Chittagong city, in particular, are enduring an unbearable ordeal, reminiscent of the atrocities perpetrated by Pakistani occupation forces and their local collaborators on the night of March 25, 1971. Unless these acts of violence are halted by the state, hundreds of thousands of Hindus risk being slaughtered, and Hindu women face the threat of physical assault and rape.

A humanitarian crisis ignored
Since the fall of Sheikh Hasina’s government, Hindus in Bangladesh have faced relentless persecution, with attacks on their homes, businesses, and places of worship. These incidents have gone largely unreported by international media, and prominent rights organizations like Amnesty International and Human Rights Watch have remained silent, allegedly due to Yunus’s influence and connections with the Biden administration.
The international community’s apathy has emboldened extremist forces, leaving religious minorities in Bangladesh vulnerable to unchecked violence. The arrest of Hindu leaders, combined with the rise of Islamist groups, underscores a deeper crisis of governance and religious tolerance in the country.
The escalating violence and systematic persecution of Hindus and other minorities in Bangladesh demand immediate and decisive international intervention. This crisis is not merely a regional issue but a global challenge to the principles of human rights and religious freedom. If the world continues to remain silent, the forces of extremism will grow bolder, plunging the region into deeper instability. It is imperative for the international community, including governments, rights organizations, and global leaders, to act swiftly and resolutely to protect the lives and dignity of vulnerable communities. Failure to address this crisis now will leave a legacy of injustice and suffering that future generations will hold us accountable for. The time to act is now.

Salah Uddin Shoaib Choudhury is an internationally acclaimed multi-award-winning journalist, writer, research-scholar, and Editor, Blitz. He regularly writes for local and international newspapers. Follow him on X @Salah_Shoaib

Batenge Toh Katenge’ Sparks Global Solidarity: Hindus In Canada Stand United After Khalistani Temple Attack

November 4, 2024, 5:51 pm

In Brampton, Ontario, a significant section of Hindu-Canadian worshipers at the Hindu Sabha Temple has shown the power of the community following the recent attack on their place of worship by Khalistani extremists. A video of the temple has emerged with a rousing speech by a speaker who stirred the audience with words that seemed to come straight from Indian politician Yogi Adityanath. As the speaker appealed for unification of the community, the crowd joined him in reciting, “Listen, we continue to tell you, batogey to katogey, batogey to katogey,” driving home the will to stand together.

The speaker said the attack on Hindu Sabha was not only an attack on the sabha but also an attack on Hindus at large. “Don’t think it was an assault on Hindu Sabha only.”. It was a general attack on India, on the whole Hindustan and all those living around the world and claiming themselves as Hindus, he said. His statement moved each and everyone as, like this, he tried calling them out as a people in search of a good life with proper awareness; the question however was on whom and how so “now is the time when we have to put out all of our present personal matters, for what purpose and future generations shall lead a prosperous life”.

Underlining the importance of unity, he said, “We have to unite. We don’t have any grudge against anyone, but if anyone opposes us, we will not tolerate it.” The fervent speech instilled thunderous applause and cheers in the gathering, thereby further cementing their decision to protect their community and culture. This event underlines the growing solidarity of Hindus in Canada as they face challenges to their identity and values within a multicultural society. The battle cry of “batogey to katogey” is a potent reminder to be vigilant about external threats but also builds a sense of belonging and strength within the ranks.

Pakistan: Punjab Province Announces Cash Incentives For Hindus, Sikhs Ahead Of Diwali And Guru Nanak Jayanti

October 24, 2024, 6:08 am

The Punjab government in Pakistan, led by Chief Minister Maryam Nawaz Sharif, will provide PKR 10,000 to 2,200 Sikh and Hindu families in the province in celebration of Guru Nanak’s birth anniversary and Diwali, according to news agency PTI. A spokesperson for the Punjab government announced on Wednesday that the chief minister had directed officials to promptly begin the distribution of festival cards to “our Hindu and Sikh brothers.”

Starting this year, these 2,200 families will receive financial assistance annually as part of the festival card program.

How are they going to distribute the money?

The Punjab government in Pakistan will provide a ‘festival card’ to 2,200 Sikh and Hindu families in the province, granting PKR 10,000 (approximately INR 3,000) to help them celebrate Guru Nanak’s birth anniversary and Diwali. Officials informed PTI that special arrangements are being made for foreign pilgrims expected to visit next month for Guru Nanak Dev’s 555th birth anniversary.

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The Punjab cabinet has approved the ‘festival card’ initiative, allowing these families to receive financial assistance for their religious celebrations. Diwali is scheduled to be observed from October 31 to November 2 this year, while Guru Nanak Jayanti will be celebrated on November 15.

Visa-free visit for Indian nationals to access Gurudwara

India and Pakistan announced on Tuesday that they have agreed to extend their arrangement regarding the Kartarpur Corridor, which allows Indian nationals visa-free access to the gurdwara where Guru Nanak spent his final years. Additionally, a new visa automation system has been introduced to simplify the visa process for foreign pilgrims. Saifullah Khokhar, additional secretary for Shrines at the Evacuee Trust Property Board (ETPB), stated that over 3,000 Sikh pilgrims from India and 1,000 from other countries are expected to visit Pakistan next month for Guru Nanak Dev’s 555th birth anniversary.

According to the external affairs ministry, India has once again requested Pakistan to waive the $20 service fee charged to Indian pilgrims using the Kartarpur Corridor. Special transport arrangements, along with accommodation and food services, are being organized for Sikh pilgrims. To ensure safety during the event, 100 specially trained security guards will be deployed. “All arrangements will be closely monitored to ensure no effort is spared in the hospitality of the pilgrims,” Khokhar stated, adding that Indian pilgrims are expected to enter Pakistan via the Wagah border on November 14. Guru Nanak’s birth anniversary will be celebrated at Gurdwara Janam Asthan in Nankana Sahib on November 15.

Punjab’s first Sikh minister, Ramesh Singh Arora, earlier said, “The pilgrims will be provided with the best accommodation, transportation, and food services,” and emphasized that this year’s ‘Prakash Purb’ will be celebrated enthusiastically.

Also Read: Bangladesh Prohibits Student Wing Of Sheikh Hasina’s Party Using Anti-Terror Legislation

Bangladesh: Radical Group Demands Ban On Durga Puja Holidays And Idol Immersions

September 27, 2024, 10:28 am

As Durga Puja approaches, reports indicate that radical Islamic groups in Bangladesh are intensifying their campaign against the Hindu minority, urging them to refrain from celebrating the festival. The growing unrest has raised significant concerns about the safety and rights of Hindus in the country.

Protests Against Durga Puja Celebrations

Several Islamic groups have organized protests, demanding restrictions on the celebration of Durga Puja, which they claim causes disruption and environmental harm. Demonstrators have carried placards in Bangla with messages such as “no worship anywhere by closing roads” and “no pollution to water by idol immersion.”

A 16-point list of demands was presented, highlighting their concerns about the use of government resources for religious events and the impact of the festival on public order. One contentious point raised was the designation of Durga Puja as a national holiday, despite Hindus representing only about two percent of the population.

Claims of Disruption and Demands for Change

Protesters argue that the festivities create nuisances for the Muslim majority. They also insist that Muslims should not support such celebrations on religious grounds. Among their demands are calls for the removal of temples, which they claim occupy land that should not be held by religious minorities. Additionally, they have suggested that Hindu temples should display anti-India banners, forcing Hindu citizens to publicly demonstrate their loyalty to Bangladesh and their stance against India.

Increasing Violence and Community Anxiety

The Hindu community in Bangladesh has reported a disturbing rise in incidents of temple vandalism and idol destruction, leading to heightened anxiety. In the city of Khulna, some Hindu citizens stated they were being asked to pay 500,000 Bangladeshi taka to hold Durga Puja celebrations.

Despite reassurances from Muhammad Yunus, the chief advisor of the interim government, the Hindu minority has faced increased attacks on their lives and properties, particularly following the ousting of Prime Minister Sheikh Hasina.

As the festival of Durga Puja approaches, the Hindu community in Bangladesh finds itself in a precarious situation, navigating rising tensions and threats to their cultural and religious practices. The situation remains volatile, and many are left to wonder how the government will respond to ensure the safety and rights of all its citizens during this festive season.

BJP’s Amit Malviya slams West Bengal CM for Hindu “Marginalization”

April 15, 2024, 7:45 pm

BJP leader Amit Malviya criticized West Bengal Chief Minister Mamata Banerjee on Monday, alleging that she has relegated Hindus to a lower status of citizenship within her state.

His comments follow Banerjee’s contentious statement at a public rally in West Bengal, where she purportedly remarked, “If you see them (BJP) sloganeering on (April) 17, it is their (BJP’s) day of riot.”

Significantly, Ram Navami, commemorating the birth anniversary of Lord Rama, falls on April 17.

In a brazenly communal statement, West Bengal CM Mamata Banerjee, alludes to Hindus as rioters.

In a public meeting at Coochbehar, she appeals to the minorities to keep ‘calm’ (on 17th Apr), calls Ram Navami, the day billions of Hindus around the world pray to Bhagwan Ram, as… pic.twitter.com/3gM3xDvNwE

— Amit Malviya (मोदी का परिवार) (@amitmalviya) April 15, 2024

“In a brazenly communal statement, West Bengal CM Mamata Banerjee alludes to Hindus as rioters. In a public meeting at Coochbehar, she appeals to the minorities to keep ‘calm’ (on 17th Apr), calls Ram Navami, the day billions of Hindus around the world pray to Bhagwan Ram, as the day of organizing riots… She further adds, even if “they” abuse you, pray to Allah to oust “them” from Bengal,” Amit Malviya said in a post on X.

“Who are these ‘them’ that Mamata Banerjee wants the minorities to send out of Bengal? The Bengali Hindus? Where will they go? West Bengal was created as a homeland for Hindu Bengalis. Shame on the Bengal CM for splitting Bengal into ‘us’ vs ‘them’ and reducing Hindus to second-grade citizens,” he added in the post.

Voting in the 42 parliamentary constituencies in West Bengal is scheduled for April 19, April 26, May 4, May 13, May 20, May 25, and June 1. Vote counting is set for June 4.

Across most constituencies in the state, the primary contest is between the ruling Trinamool Congress and the main opposition party, the BJP.

Despite being part of the INDIA bloc, the TMC does not have a seat-sharing agreement with other parties in the alliance, such as Congress and the Left parties in the state.
In the 2014 Lok Sabha elections, the TMC secured 34 seats in the state, while the BJP only managed to win 2 seats. The CPI (M) clinched 2 seats, whereas the Congress secured 4.

Nonetheless, the BJP significantly enhanced its performance in the 2019 polls, securing 18 seats compared to the TMC’s 22. The Congress’s tally plummeted to just 2 seats, while the Left failed to secure any seats.

Canada: Chandra Arya of the liberal party alleges threats against Hindus by extremists

September 21, 2023, 10:33 am

Chandra Arya, a Canadian MP, claimed that extremist elements are “attacking” and “threatening” Hindu-Canadians to return to India amid the diplomatic standoff between India and Canada. Additionally, he has urged every Hindu Canadian living in the nation to maintain their composure, exercise caution, and notify law enforcement of any suspicious activity. Notably, Justin Trudeau’s party, the Liberal Party of Canada, also includes the Indo-Canadian leader Chandra Arya.

“Few days back Khalistan movement leader in Canada and the president of Sikhs for Justice which organizes the so-called referendum Gurpatwant Singh Pannun attacked Hindu Canadians asking us to leave Canada and go back to India,” Arya posted on X (formerly Twitter).

“I have heard from many Hindu-Canadians who are fearful after this targeted attack. I urge Hindu-Canadians to stay calm but vigilant. Please report any incident of Hinduphobia to your local law enforcement agencies,” he added.
He further said that the Khalistan movement leader is trying to “provoke” the Hindu Canadians to react and “divide the Hindu and Sikh communities” in Canada.
However, Arya also clarified that a majority of Canadian Sikhs do not support the Khalistan movement.

“Let me be clear. Vast majority of our Canadian Sikh brothers and sisters do not support the Khalistan movement. Most Sikh Canadians may not publicly condemn the Khalistan movement for several reasons but they are deeply connected to the Hindu-Canadian community. Canadian Hindus and Sikhs are connected through family relationships and shared social and cultural ties,” he further said.

According to Arya, the recent attacks on Hindu temples and the widespread celebration of the assassination of Hindu Prime Minister Indira Gandhi by “terrorists” are intensifying as a result of the leader of the Canadian Khalistan movement’s “direct attack” on Hindu Canadians. He continued, “Canada has strong moral principles, and we fully uphold the rule of law.”

He further expressed disappointment at “glorification of terrorism” and hate crime being allowed in the name of “freedom of expression”.

Daughter’s right in their father’s property and issueless Hindu female dying intestate

May 23, 2023, 12:36 am

HINDU SUCCESSION ACT AND RIGHTS OF WOMEN
The Hindu Succession Act of 1956 codified the Mitakshara School of Hindu law. The 1956 law regulates succession and property inheritance, but it only recognizes men as legal heirs. This applies to anyone who is not Muslim, Christian, Parsi or Jewish. Buddhists, Sikhs and Arya Samaj and Brahmo Samaj followers are also considered Hindus under this law. Under the Act of 1965, coparcenary interest of Hindu family property is limited to male descendants, who inherit co-ownership at birth.
Until the Hindu Succession Act of 1956, the law was biased against women. The situation only improved after the Hindu inheritance law was amended in 2005 to allow daughters to have equal rights to their father’s ancestral property. According to the provisions of Article 6 of the Amended Act, the coparcener’s daughter is now a coparcener by birth, because she was born “by reason, like a son”. It also grants the daughter the same rights and duties as if she were a son “in the coparcenary property.”. The law applies to both ancestral property and personal property intestate succession, which occurs without the use of a will. Before the 2005 amendment, Andhra Pradesh, Karnataka, Maharashtra and Tamil Nadu incorporated this change into the law, but Kerala abolished the Hindu joint family system in 1975 . The Attorney-General of India at the time advocated a broader interpretation of the law that guarantees the equal rights of women. He criticized the Mitakshara coparcenary statue of 1956 for causing sexism and violating the strict and fundamental rights of equality guaranteed by the Constitution of India (Articles 14-18). In the case of ancestral property, a daughter now has a portion by birth, whereas self-acquired property is distributed as per the provisions of the will.

ROLE OF JUDICIARY IN DETERMINING DAUGHTERS RIGHT IN PROPERTY
According to Prakash vs Phulavati . On 16 October, 2015 the benefit of the 2005 amendment could only be granted to “living daughters of living coparceners” as of November 9, 2005. (the date on which the amendment became effective). If a father died before November 9, 2005, a daughter has no claim to ancestral property, whereas self-owned property is distributed as per the will. The court later reversed its previous decision in a subsequent ruling. In the case of Danamma v. Amar, a bench led by Justice A K Sikri held in February 2018 that during the property split under the 2005 statute, the portion of a father who died in 2001 will also transfer to his daughters as coparceners. As a result, the Court declared in February 2018 that, contrary to the 2015 decision, the portion of a father who died in 2001 shall likewise pass to his daughters as coparceners during the property split mandated under the 2005 law.

Finally, the Supreme Court knocked down the aforementioned restriction in Vineeta Sharma v. Rakesh Sharma, 2020, holding that females will have identical inheritance rights regardless of when they were born or whether their father was alive or not at the time of the 2005 modifications. In actuality, it will have a retroactive effect as it was also held that the rights under the amendment are applicable to living daughters of living coparceners as on the date 09.09.2005, irrespective of when such daughters are born. According to the court, Many matters are delayed as a result of the judgment and must be handled within six months. ‘A son is a son till he marries, while a daughter is a daughter for the rest of her life.’ When an issue emerged over whether the Hindu Succession (Amendment) Act, which extended equal rights to daughters in ancestral property, had retroactive effect, a three-judge bench led by Justice Arun Kumar Mishra reiterated this.

LAW ON INHERITANCE OF ISSUELESS AND HEIRLESS FEMALE HINDU DYING INTESTATE
Arunachala gounder (dead) by Lrs v. ponnusamy on 20th january, 2022
The decision came in response to an appeal against a Madras High Court decision concerning Hindu women’s and widows’ property rights under the Hindu Succession Act.
The Supreme Court was asked essentially two questions:
1. Can daughters inherit their father’s self-acquired property if he dies intestate or does it pass to the father’s heir through survivorship?
Justice Murari’s bench decision also addressed whether such property would pass to the daughter by inheritance after the death of her father, who died without a will, or whether it would pass to “father’s brother’s son by survivorship.”
In response, the Supreme Court stated that Hindu daughters would be entitled to inherit their father’s property in the absence of any other legal heir; they would be given priority over other members of the family in inheriting the property even if the father did not leave a will. The Supreme Court ruled that daughters should have equal rights to their father’s property, even before the Hindu Succession Act (HSA),1965 came into force.

If a male Hindu died intestate (without a will), his property was passed on by inheritance, not survivorship, whether self-acquired or coparcenary or division of family property. His daughter would be entitled to inherit such property before other collateral (such as sons/daughters of deceased father’s brothers.) The right of a widow or daughter to inherit self-acquired property or a share received in the partition of a coparcenary property of a Hindu man dying intestate is fully recognised not only under old customary Hindu Law but also by different judicial pronouncements. It clarified that if a Hindu man died intestate, his property, whether self-acquired or acquired through or earned through the partition of a coparcenary or family property, will pass to his daughters by inheritance, rather than by survivorship, as was the situation before 1956.

2. Upon whom will the property of a female dying intestate devolve?
When a Hindu woman dies without a will, the property inherited from her father or mother is passed on to her father’s heirs, while the property inherited from her husband or father-in-law is passed on to her husband’s heirs. Section 15(1) of the Hindu Succession Act (HSA) states that the property of Hindu females who die intestate passes to their own heirs, as listed in this subsection. “Section 15(2) makes an exception, stating that this provision only applies to property gained by inheritance (ancestral property) and that it is limited to property inherited by a Hindu female from her father or mother, husband or father-in-law, and where she dies without heirs.” It noted the legislative goal was to repair the limitation of a Hindu woman who could not claim an absolute interest in the properties inherited by her but only had a life interest in the estate so inherited.

CONCLUSION
The recent Supreme Court pronouncement clarifies the inheritance laws as applicable to a Hindu female as follows:
(a) The Hindu daughter inherits her father’s self-acquired property
(b) The law of “inheritance” takes precedence over the rule of “survivorship.”
(c) According to the Hindu Succession Act of 1956, the Hindu female has an ‘absolute’ right to such property rather than a limited ‘lifetime’ interest.
(d) Only when the Hindu female dies may such property be returned to the source.
The missing card has been placed on top of the deck as a result of the Hon’ble Court’s decision. While there may be a small number of such situations, they would not take 28 years to resolve, as this one did, because the law has been clearly laid down, leaving no space for any ambiguity. This is a significant victory in a country where women face significant social and legal barriers to inheritance daughters, like sons, have the right to inherit their father’s ancestral or self-acquired property in the event of a male dying intestate. Women nowadays are proud owners of self-acquired properties and manage their financial affairs independently.

Pakistan’s minority Hindus unaware of law pertaining to women, don’t avail its provisions: Report

May 11, 2023, 12:03 pm

11 May, Islamabad, Pakistan Asian Lite noted that Pakistan’s minority Hindu population does not take use of legal protections for their women, property, inheritance, and marriage because they are not aware that such protections exist.
Little has been done to inform the nation’s largest minority community, which makes up a tiny 1.8% of the 220 million people in the country, about the 69-year-old law’s existence and “negligible” use. According to Asian Lite and Dawn, the law was enacted six years ago. The bulk of Hindus reside in Pakistan’s Sindh province, which has its own law that was passed after years of contentious debate.

The Hindu Marriage Act, 2017, which is in effect in Punjab, Balochistan, and Khyber Pakhtunkhwa, “reeks of our institutionalised prejudice” towards the group, claims Dawn. Simply put, no one in the community for which it has been implemented is aware of it.
According to ABC News, the law is crucial, particularly for women since every year in Pakistan, more than 1000 young girls from the minority Hindu, Christian, and Sikh faiths are abducted and forced to convert to Islam.

Hindu and Christian girls from lower Castes and low-income households make up the majority of the targets.
The Hindu community in Pakistan was referred to as “frozen out” by Dawn. It mentioned that the Human Rights Commission of Pakistan expressed concern at a recent event that marginalised groups were “ignorant about laws that protect them.”
The Hindu Marriage Act’s restrictions have been softened to accommodate various reservations. According to Asian Lite, they are still ‘opaque’ regarding who is permitted to solemnise Hindu marriages.
The publication noted that the voyage of the bill has been “paradoxical.Even though it is a thorough document that breaks with many strict customs, its implementation to date has just substituted a marriage certificate for a wedding photograph.

“The majority of women from a frozen-out community in Pakistan continue to live without official documentation, consent and inheritance, and submit to underage marriage as well as social and domestic violence,” Dawn said, Asian Lite reported.

Allahabad HC asked Centre to “Declare Cow as protected national animal…” seeking ban on slaughter of cow.

March 5, 2023, 3:48 pm

The Allahabad High Court has sought a decision from the Centre to declare cows as a ‘protected national animal’ and also enact an appropriate law to ban cow slaughter in the country.
The Lucknow bench of Allahabad High Court has expressed hope to centre for taking appropriate action against same & said “Hope Centre will take a decision to ban cow slaughter, declare cows ‘protected national animal’.

“We live in a secular country and must have respect for all religions. In Hinduism, the belief is that the cow is the representative of divine and natural beneficence. Therefore it should be protected and venerated,” Justice Shamim Ahmad said on February 14, dismissing a plea seeking the quashing of criminal proceedings against a person under the Uttar Pradesh Prevention of Cow Slaughter Act, 1955.

While passing the order, the judge observed, “The cow has also been associated with various deities, notably Lord Shiva (whose steed is Nandi, a bull) Lord Indra (closely associated with Kamadhenu), Lord Krishna (a cowherd in his youth), and goddesses in general.”

The bench also noted that as per the legends, cows emerged from the ocean of milk at the time of Samudramanthan or the great churning of the ocean by the gods and demons and that she was presented to the seven sages, and in the course of time came into the custody of sage, Vasishta & origin of the veneration of the cow can be traced to the Vedic period.

The judge further said that a cow’s legs symbolise the four Vedas and her milk is four “Purushartha” (or human objectives — “dharma” or righteousness, “artha” or material wealth, “kama” or desire and “moksha” or salvation.

“Her horns symbolise the gods, her face the sun and moon, and her shoulders “Agni” (the god of fire). The cow has also been described in other forms: Nanda, Sunanda, Surabhi, Susheela and Sumana, ” Justice Ahmad said.

Anti-India elements vandalize BAPS Swaminarayan Temple in Melbourne.

January 12, 2023, 6:04 pm

BAPS Swaminarayan Temple in the Mill Park area of Melbourne was allegedly vandalized by anti-India elements with anti-India slogans written on the walls of the temple. “When I reached the temple today morning all walls were colored with graffiti of Khalistani hatred towards Hindus”, said Patel, an onlooker.

China made bullets used to kill Hindus in Rajouri

January 2, 2023, 4:19 pm

China-Pakistan is involved in terror activities in Jammu and Kashmir as China-made bullets were used to kill Hindus in Rajouri. Green lacquer bullets were fired at Hindus after identifying them. Bullet has 71 and 68 markings which means 71 is the manufacturing code of China; 68 is the code of the manufacturing year.

Hindus safe in Bangladesh, govt supports them: Minister Hasan Mahmud

October 29, 2022, 6:25 pm

Muhammad Hasan Mahmud, the information minister for Bangladesh, stated on Saturday that the country’s Hindu minorities are protected and that the government supports them.

He said the peaceful Durga Puja celebrations in Bangladesh is a testimony to their safety. “There are about two crore Hindus in Bangladesh. This year there were over 33,000 Durga Puja pandals. Prime Minister Sheikh Hasina has ordered our party workers to keep a watch on puja pandals to ensure there is wrongdoing,” the I&B minister said at a press conference in Kolkata.

“Those who had tried to create problems during Durga Puja stand exposed. We have taken special measures to ensure no untoward incident takes place,” he said.

He said the Bangladesh Nationalist Party (BNP) and its allies are supporting these fanatics groups, adding their main politics is anti-India and anti-Hindu. ‘Our government has taken tough action against the miscreants,” he added.

Mahmud stated that the Indo-Bangla relationship is not solely reliant on the two countries’ Teesta water-sharing agreement while he was in the city to launch the Bangladesh Film Festival.

More than the relationship between the two governments, he continued, it is the people-to-people ties between the two nations that have aided in bolstering the diplomatic ties.

Since Mamata Banerjee, the chief minister of West Bengal, disagrees with certain of its provisions, the Teesta River water agreement has not yet been finalised.